Saturday, February 9, 2013
This approach to ministry is one that places relationship and community above one’s personal faith journey and conversion. In fact, one’s own conversion, if indicative of a Franciscan hue, should lead toward humanity and away from only one’s self. It is for precisely this reason that Francis insisted that the friars were to remain mendicants and not monks, to live as if the whole world were a cloister and not be limited to the four walls of private religious life.
~Francis of Assisi and the Future of Faith by Daniel Horan OFM
Pax et bonum
The Genius of the Incarnation
Marty Lynch OFS
I found this recent article from ZENIT relevant to me as a Franciscan, because in it the Holy Father offers the faithful yet another insight into the genius that is imbedded within the mystery of the Incarnation, a mystery so central to our saintly founder’s major charism. So I’m offering this little piece that would be useful for our own catechesis and contemplation. May it bring you – as it has me -- to a prayer of gratitude to our merciful Lord who has provided us with yet another brilliant and pastoral Vicar of his holy presence on earth, the successor of John Paul the Great. Makes you want to shout, “Alleluia!”
What the prophets of the Old Testament longed for, and what even atheists today long for, is made possible by Jesus Christ, says Benedict XVI: We can see God's face.
This was the reflection the Pope offered Wednesday in the general audience, as he considered the revelation of God made with the Incarnation.
The Holy Father explained that Jesus' answer to the Apostle Philip, who requested to see the Father, is a synthesis of the Christmas event…Jesus' answer…leads us into the heart of the Christological faith of the Church; the Lord affirms: 'Whoever has seen me has seen the Father.'
This is a synthesis of the novelty of the New Testament, according to the Pontiff. God can be seen, he has shown his face, he is visible in Jesus Christ.
The theme of seeking God's face runs throughout the Old Testament, Benedict XVI added, with 400 uses of the Hebrew term for face, 100 of which refer to the face of God.
Still, Judaism, in forbidding the use of all images -- and thus standing in opposition to the worship of idols -- seems to totally exclude from worship and piety any possibility of seeing, the Pope observed.
What does it mean then, for the pious Israelite, to seek the face of God, while recognizing that there can be no image of Him … on the one hand, it is said that God cannot be reduced to an object, to a simple image, nor can anything be put in the place of God; on the other, however, it is affirmed that He has a face, that is, He is a 'You' that can enter into a relationship, who isn't closed in his Heavens looking down upon humanity.
God is certainly above all things, but he turns to us, hears us, sees and speaks, makes covenants, is capable of love. The history of salvation is history of God with humanity, it is the history of this relationship of God who progressively reveals himself to man, letting him see His face.
In fact, the Pope continued, The splendor of the divine face is the source of life, it is what allows us to see reality, and the light of His countenance is the guide to life.
God's progressive revelation culminates in Christ … God's affirm(s) to Moses…no one shall see me and live, (yet) something new happens with the Incarnation. The search for the face of God undergoes an unthinkable change, because now this face can be seen: that of Jesus,… In Him the path of God's revelation finds fulfillment, which began with the call of Abraham;… in Him the content of Revelation and the Revealer coincide.
The Holy Father affirmed that a desire to know God truly, to see the face of God is in every man, even atheists. This desire is fulfilled in following Christ… in the whole of our lives, not only when we are in need or find a spare moment.
The whole of life should be directed towards encountering Him, towards loving Him; and, in… the light of the Crucified One… to recognize the face of Jesus in the poor, the weak, the suffering, Pope Benedict said. This is only possible if the true face of Jesus has become familiar to us in… entering into his Word in such a way as to really encounter him, and naturally in the Mystery of the Eucharist.
The Eucharist, the Pope said, is the great school in which we learn to see the face of God, we enter into an intimate relationship with Him, and we learn at the same time to turn our gaze towards the final moment of history, when He will satisfy us with the light of his face.
ZENIT, The world seen from Rome News Agency
Pax et bonum
The Greatest Valentine of All:
Br. Joseph Michael Fino, CFR, Most Blessed Sacrament Friary, Newark, NJ
Love is a word that is bigger than mere romance. And yet there is something in romantic love that more keenly captures the heart. Paternal or maternal love, filial or fraternal, even spousal love—which cannot always be romantic—are more enduring kinds of love. They are loves that walk us through life, foundational and structural loves, highly important in practice and reception.
We know that God loves us paternally, like a father. Jesus is our friend and brother, and so we experience his steadfast support and presence. Even the Holy Spirit loves us, encouraging and inspiring us over the long haul.
But do you ever encounter God’s romantic love? If not, I have to say, it’s important that you do. Romantic love is quicker, more sudden, shorter lasting but more impacting. It is the love that pierces the heart and captures the imagination. This encounter is behind all those overbearing converts that won’t stop talking about Jesus and the Church and the Eucharist, and they won’t stop because they simply cannot, because they’ve fallen in love, and when we do that, we want everyone to fall with us!...
The scriptures give us no shortage of evidence that God will pursue us, that he will court us, and the word seduce us is even used. Christmas is the story of a lover decidedly throwing himself into the life his beloved. God puts himself in a position of radical closeness to the one he loves and begins to woo, to seduce by his presence, by his words and his life. He now touches us, speaks closely to us and desires to take us unto himself so that we may live together forever.
He is anxious to love you romantically, to surprise you and win you; you have only to let him do it. If you have not yet experienced this side of him, I would say, ask for it, expect it, and don’t be afraid when it actually happens. For then you will learn two very important truths: Jesus is real and alive, and he loves you personally, whoever and wherever you are, and he loves you a lot. And if you allow it, this will change your life.
Pax et bonum