Beggars before God

Beggars before God

Fr. Jeremiah Myriam Shryock CFR

St. Felix Friary, Yonkers, NY

We are all beggars before God. There is nothing we can truly call our own. Everything is a gift from God and everything comes from him.

However, not all beggars are alike. Some are childish, obsessed with their own needs and anxiously try to prolong their existence and fulfill their desires as much as possible. They demand things from God in a timely fashion and if their prayer is not heard according to their will they do whatever is necessary to make sure their needs are accomplished. Another type of beggar is one who is humble, sincere and has realized his own helplessness and in humility has turned outside of himself for the answers and for the help he needs for his life. His “nothingness” has not led him to despair but to hope in a loving and merciful God.

Which kind of beggar are we?

If our brokenness, sins, mistakes, regrets and fears do not make us humble, then we will remain like the beggar who is never satisfied and who is always anxious and afraid. Yet if in our poverty we can turn to God, honest about ourselves and our lives, we will experience the hand of a loving Father in our life. He will change the rags that we as beggars have acquired and clothe us in the new and beautiful garments of the children of God.

Pax et bonum

A Message to Secular Franciscans On HHS

Now OFS, not SFO

In light of recent changes in the Mass to conform with the Latin original, the same thing is happening with the acronym for the Secular Franciscan Order:

THE OFFICIAL NAME OF THE ORDER
THE USE AND THE TRANSLATION OF THE NAME OF THE ORDER

1. The official name of the Order is Ordo Franciscanus Sæcularis.

2. Translations of the name of the Order

2.1. The translation of the name of the Order is already made in the four official languages, and these are the ones to be used in these languages, namely in Italian, in English, in Spanish and in French.

2.2. The name can be translated into local languages only when the literal translation from Latin is easily understandable even by the civil society and does not change its meaning or substance.

2.3. When the translation into the national language distorts the meaning of the name, or is linguistically impossible to transfer the genuine meaning, Ordo Franciscanus Sæcularis must always be used, which can be followed by expressions to clarify and make more understandable the nature of the Secular Franciscan Order to everyone in the local language.

3. The acronym

The acronym which refers to the name Ordo Franciscanus Sæcularis is OFS and is always to be used regardless of the language. For example, when Secular Franciscans use the acronym after their name, they must use “OFS”.

Encarnación del Pozo, OFS
General Minister

Pax et bonum

Gathered around the manger

From the National Minister:

GATHERED AROUND THE MANGER IN 2012

By worldly standards, Jesus Christ certainly did not make a triumphal entry. Our God before time chose to be born as a poor innocent child in time and laid "in a manger because there was no room for them in the inn" (Luke 2:7). In the Eastern Church, this manger scene is in a sepulcher, a cave, as in Giotto's painting above. In the Western Church, this manger scene is in a lowly stable, where we find, as above, the ox and the ass paying homage, but where is the rest of creation, where is humanity?

Well, soon around this humble scene will come even humbler shepherds "living in the fields and keeping night watch over their flock" (Luke 2:8). They will find Mary and Joseph, and they will see the infant "lying in the manger" (Luke 2:16) at some point on that first night of Christmas.

The second day of Christmas (December 26), we honor the martyred St. Stephen, the first named deacon and proclaimed by Holy Mother Church as "First Martyr." What is he doing gathered around the manger?

The third day of Christmas (December 27), we get the beloved apostle John who certainly deserves his place around the manger. After all, the prologue of his great Gospel reads, "And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father's only Son, full of grace and truth" (John 1:14). And his first letter reads, "What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon and touched with our hands concerns the Word of life" (1 John 1:1). John deserves his place, but why at this time? Wasn’t he born at least ten years after these days at the manger?

The fourth day of Christmas (December 28), we get the Holy Innocents, when Herod "ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under" (Matthew 2:16). What was their crime? It seems they have been conceived and born in the wrong place at an inconvenient time.

The fifth day of Christmas (December 29), we get St. Thomas Becket, murdered at Canterbury Cathedral because his old friend the King no longer agreed with his Church politics.

Goodness! What a confusing and bloody mess this manger scene has become!

But wait. We see and hear a choir of angels, praising God, saying, "Glory to God in the highest and on earth peace to those on whom his favor rests" (Luke 2:14). Stephen, the Holy Innocents and Thomas do not look so aggrieved at their fates; rather, they are also praising God. Their souls are at peace. They are honored and praised themselves.

How is this possible? How does this work? Can the reason for all of this be that little child? Doesn't this manger scene celebrate at the same time both human weakness and divine power?

We have a helpless newborn babe born into almost complete poverty in a borrowed manger, and this is our Savior, our "Wonder-Counselor, God-Hero, Father Forever, Prince of Peace" (Isaiah 9:6).

We have a human stepfather, a working-class guy, who never says a single word in all of Holy Scripture, yet he is one of our greatest saints, St. Joseph, the only human being ever entrusted with the direct physical care and protection of the Child Jesus and His Mother Mary.

We have this childlike virgin unknown to everyone in the city of David except Jesus and Joseph, and she alone of all humanity is the Mother of God, the Theotokos, the Mother of the Church.

We have Stephen, the Holy Innocents and Thomas all murdered out of human weakness, anger, fear; yet all have triumphed over human weakness, even their own human weakness.

And make no mistake. God is always God even as a human child. The author of creation surely comes into creation with His eyes wide open. The creator of humanity certainly knows the human heart. "Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well" (John 2:24-25).

Jesus came in poverty because there was and still is poverty in the world and in our hearts. Jesus came helpless because all, including ourselves, are helpless when it comes to deserving everlasting life. Jesus came in peace because the world and our hearts still and always seek peace.

So let us reserve a place in our hearts and minds for this manger scene, as our Father St. Francis always did. Knowing all about the world and all about each one of us, Jesus still and always comes in peace and love.

And as we leave this manger scene and pay more attention to the confusing, bloody mess our world always offers, let us pray for a continuing and true Spirit of Christmas throughout all this New Year of Grace 2012 that we may each day thank Jesus for manifesting Himself and coming into our world and into our lives. Let us each day do what we can to manifest that gift of Peace and Love to one another and to ourselves.

May the Lord always give us this Peace! Merry Christmas! Happy New Year!

Tom



Pax et bonum

Fraternity Mission Statement

Mission Statement of the
Glory of the Most High (Yahweh) Secular Franciscan Fraternity

The Glory of the Most High Secular Franciscan Fraternity (canonically established as the Glory of Yahweh Secular Franciscan Fraternity) is a canonically established branch of the 800 year old order founded by Saint Francis of Assisi that exists to help its members live the Gospel life and so be equipped to rebuild the Church as our father St. Francis was called to do by Jesus Himself.

We begin this work of faith with OURSELVES. By experiencing ongoing formation through prayer and study in fraternity, the Holy Spirit guides our salvation and sanctification in keeping with:

the Gospel of Jesus Christ,
the Magisterium of the Roman Catholic Church,
and Franciscan Spirituality.

In this way, as we grow in Christian holiness, by the grace of God, we are enabled, more and more, to minister to the LORD Himself by:

acts of worship,
lives of reparation,
and obedience to His will.

We are also enabled to minister to EACH OTHER with growing affection and with the Spirit-filled gifts that are being given to each of us for the sake of the Fraternity.

In this way we are also enabled to reach out to the WORLD as Jesus commanded in the Great Commission:

By providing a Franciscan presence so that others who are similarly called may hear that call and have a fraternity to join in order to fulfill it.

By witnessing in each of our lives and words to the fullness of truth in our various vocations and apostolates, and by supporting each other as needed in these ministries.

By joining together from time to time in apostolates that, by the guidance of the Holy Spirit, we are called to as a Fraternity.

Pax et bonum

The Spirituality of the TAU

From the speech, BELONGING TO THE SFO
By: The late Emanuela De Nunzio SFO, former General Minister of the SFO,
And consultor of the Pontifical Council for the Laity.


The external sign of belonging/identity of the Secular Franciscan is the TAU … St. Francis highly regarded and honored this sign, the symbol of conversion…The exterior sign of the TAU gives testimony which by grace we connect ourselves to the "spirituality of the cross". We reread Rule n. 10: “...Let them also follow the poor and crucified Christ, witness to Him even in difficulties and persecutions." Let us reread also art. 10 of the General Constitutions: the Cross is “the ‘book’ in which the brothers and sisters, in imitation of Francis, learn the purpose and the way of living, loving, and suffering.” When we were working on updating the Constitutions, the request came in from a national Fraternity to abolish or to change this article because it was too pessimistic. What is more optimistic than to give to our suffering an eternal and universal value?

He who does not accept the mystery of the cross will never find peace, nor will he find any answer to the eternal questions of man about the meaning of suffering, of illness, of death, of the uncertainty of existence. He will never understand the great love that is hidden in the wounds of the Cross. He will never know how to put himself in the wounds of His sacred side, of the hands and feet of Christ with the confession of Thomas: “my Lord and my God”; or with the discovery of Paul: “(Christ) loved me first and he gave himself for me”, or with the invocation of Francis: “that I may die for the love of your love, like you have deigned to die for the love of my love”. There is no other explanation for suffering and pain if not on the horizon of love.

In the homily for the canonization of St. Padre Pio of Pietralcina (June 16, 2002), John Paul II affirmed that our times have a need to “rediscover the spirituality of the cross in order to re-open the heart of hope.” Hope in a world in which “every tear will be dried”, but also the hope of improving the human condition in this world, making it more just and evangelical through the practice of Christian virtue and through the works of mercy.

Pax et bonum

A Message to all SFO members

From: Encarnación del Pozo, OFS, General Minister
Location: Sao Paulo, Brazil - October 29, 2011

TO ALL THE BROTHERS AND SISTERS OF THE SECULAR FRANCISCAN ORDER AND YOUFRA IN THE WORLD.

Dear Brothers and Sisters,May the Lord give you peace! It gives us great joy to offer you warmest greeting from the whole chapter of the OFS, which met for the very first time in South America in Sao Paulo, Brazil.

From this place, we want to share with you the enthusiasm and spiritual energy that this chapter has given to each and everyone of us.

The order is growing! It is growing not only in numbers but also in awareness of its identity, of its proper place in the Family and the Church as well as in awareness of the work it must undertake in the world in continuing the mission of Francis.

The number of emerging fraternities is increasing in all parts of the world, especially in those areas where the Church exists in very difficult conditions.

Once again, the chapter exhorts us to be generous and to get involved in accompanying these fraternities both spiritually as well as materially and to assist them in formation.
Franciscan Youth is growing stronger all over the world and is a witness to us of a profound commitment of Christian and human authenticity. We have received many great signs of hope and encouragement to help us understand how much we both need each other.

We exhort you to love, get to know, and support YOUFRA.

We were forcibly and passionately challenged to discover and to live out our fundamental Christian vocation in our secular state by living radically as Francis did.

Our mission is that of the Church: “To evangelize is the grace and vocation proper to the Church; it is at the core of her identity” (Evangelii Nuntiandi 14) We are called to carry out this mission with courage, generosity and creativity.While we were in Chapter, the Holy Father in his message, asked us ” to confront with determination the evangelical challenges of this present moment, and to be builders of a civilization of love”, “witnesses and instruments of the redemptive mission of the Church, announcing Christ both by word and their own example.” It is a mission which is urgent and demanding.

We also seriously called ourselves to reflect on our engagement to build a more just and fraternal world, to become active witnesses and not just passive and distracted observers of the injustices and extreme material and spiritual poverty that a world without God imposes on a large part of humanity and creation.

We can no longer sit on the fence. The Church and the world is waiting for a courageous and effective response from us. The Church and the world has a need for Francis and for the Family of which we are the part that is the largest in number and the most deeply implicated in every place of the world.

There is still much to be done to create lines of stable and effective communication with all national fraternities and to fully develop a sense of belonging which is also attentive to the material necessities of the order. We need to be very much engaged in this way. The chapter reacted with responsibility and sensitivity to this issue. This is a great sign of consolation and hope.

We experienced moments of great fellowship with many religious brothers, our Spiritual Assistants as well as several provincial Ministers from Brazil and Paraguay. We leave with an immense sense of gratitude towards our religious brothers for the affection they have for us and for the genuine, vital and reciprocal communion that was already strong but has now grown stronger. We felt supported and surrounded by the love of our brothers of all the First Order and TOR who, through their respective Ministers General and many Provincial Ministers, sent us messages of encouragement and expressions of warm fraternal communion.

At the Monastery of the Poor Clares at “HOPE FARM”, which we visited to show our love for the Second Order and to celebrate the memory of St. Clare, we received prayerful, enthusiastic and loving support for the Chapter and for all the order. The Chapter took advantage of this special time of communion to present a preview of the message the Secular Franciscan Order will send to all the Poor Clares of the world marking the anniversary of the birth of their order.From thousands of brothers and sisters in this wonderful country, we experienced a joyous welcome as well as a great and generous hospitality.

The whole chapter was held under the maternal protection of Mary, Mother of God and our Mother, venerated here as Our Lady of Aparecida. To her, our protectress and advocate, we entrust the whole Order that she might watch over us and lead us to the full realization of our vocation and mission.

We ask the Lord to give us “wisdom and insight” to welcome the conclusions of this General Chapter with great love as well as a determination to make them part of our lives and to implement them in a courageous manner.

On behalf of all your brothers and sisters of the Chapter,
Encarnación del Pozo, OFS
General MinisterPax et bonum