Thursday, October 4, 2012

Transitus 2012

Our two local fraternities met in Hilton last night to celebrate the Transitus with a Mass and a social gathering.
                               
 
After the Mass, people were able to venerate two relics - one of St, Francis, and one of St. Elizabeth Anne Seton. 


The food included a wonderful cake ...

 
... and cookies.
 


A wonderful night. Alleluia!

Pax et bonum

Saturday, September 22, 2012

Witness to the New Evangelization



Witness to the New Evangelization
Archbishop Robert Carlson of St. Louis Missouri
From Steubenville Conference July 27, 2012

     When we find a good restaurant…see a good movie or read a good book or find a good recipe we want to share it with our friends, and we do… The good wants to be shared, and anyone who resists doing so is rightly called selfish.
     It's a curious fact about many Catholics, however, that there is one good thing that we're reluctant to share: the good news of our faith in Jesus Christ. For one reason or another, our culture tells us that it's selfish to keep good things to ourselves, but rude to share the good news of Jesus Christ. And, for one reason and another, we've grown comfortable with that double standard.
     Well, the time has come to challenge our culture, and ourselves. The time has come to stop following our culture, which tells us to keep God out of the public square and inside the walls of worship, and start following the Lord, who tells us that we will be his witnesses to the ends of the earth (Acts 1:8). It's time for us to stop conforming to the world and accommodating the culture, and time for us to start transforming them.  How can we do that?... I want to propose three bench marks for an Apologetics that can contribute to the New Evangelization today.
      First: orthodoxy. Orthodoxy of teaching is essential to an apologetics that can contribute to the new evangelization. This is especially urgent in an age of relativism. If our speaking and teaching are not within the channel marked out by Church teaching, then we are not bearing witness to the Gospel of Jesus Christ - which is preserved in the teachings of the Church under the guidance of the Holy Spirit - we're only bearing witness to our own preferences…Unless our apologetics is orthodox, we're not contributing to the new evangelization, we're contributing to the dying of the light.
     Second: contemplation...Orthodoxy alone is not enough. As Blessed John Paul II said in Novo Millennio Ineunte: “The men and women of our own day…ask believers not only to "speak" of Christ but in a certain sense to "show" Him to them…Our witness… would be hopelessly inadequate if we ourselves had not first contemplated His Face.”  If the words and arguments of our apologetics are not rooted in a contemplation in which we encounter the Lord—then our apologetics won't bear witness to the Gospel but only to our own cleverness.  Our own cleverness is a rock to those who are asking for bread. Orthodoxy that's not rooted in contemplation won't offer people a living encounter with the Lord. It may win some arguments, but it won't convince hearts…That can only happen… if we ourselves have known Him.
     Third: deepening receptivity to the Holy Spirit. Orthodoxy without living witness to the love of God is Saint Paul's noisy gong and clanging cymbal. The Spirit is the source of the Church's mission and witness. The only way our witness can bear fruit is if we follow the Spirit's lead - and that means paying close attention to the gifts and the fruits that the Spirit gives. In those gifts and fruits, the Spirit is showing us the way that leads to life.
      Orthodoxy, contemplation, and deepening receptivity to the Holy Spirit, to…contribute to the New Evangelization—we have to combine these three things…
     That's a lofty calling. But remember, Christ called us to be leaven, not flour. It takes a lot of flour to make bread. But it only takes a little leaven to make a lot of flour rise. 


Pax et bonum

Sunday, August 26, 2012

Fraternity picnic 2012























The Fraternity that feasts together prays together!

Pax et bonum

Wednesday, July 25, 2012

View The Q

Go to the Q? Or unable to get there. You can still experience or re-experience it. -


You can relive the Q.

If you weren't there, you can see it for yourself on video.

You can share the experience with your fraternities.

Please spread the word:

To pre-order the 2012 Quinquennial Congress DVDs, go to


The DVD set is expected to be ready for shipping in September and will feature the keynote and plenary presentations. It also will highlight the spirit and activities of the Q.

You may order online. There are also instructions for ordering by mail.

Peace and all good,

Bob and Mary Stronach, OFS
NAFRA PR co-chairs


Pax et bonum

Monday, July 2, 2012

The Quinquennial (from the National Minister)


PLEASE JOIN US IN PRESENCE OR IN PRAYER AT THE 2012 NATIONAL SECULAR FRANCISCAN QUINQUENNIAL CONGRESS!

Beloved Brothers and Sisters of Penance,

May the Lord bring Peace to the hearts and families of all who will join us in presence or in prayer, in person or in spirit, at our 2012 National Secular Franciscan Quinquennial Congress July 3-8 at the Holiday Inn Chicago North Shore Skokie Hotel, 5300 West Touhy Avenue, Skokie, Illinois 60077. If you are reading this before our Congress begins on Tuesday, July 3rd with dinner at 5:00 pm, Opening Liturgy at 7:30 pm, and you feel that "last minute itch" to join us, please do so! 

Registration information and Official Prayer can be found here: http://www.nafra-sfo.org/q2012.html.

Article 65.1 of the General Constitutions reads, "The national fraternity is the organic union of the local fraternities existing within the territory of one or more states which are joined and co-ordinated among themselves through regional fraternities, wherever they exist."

Building and strengthening this national "organic union" was clearly intended by our then Holy Father, now Blessed Pope John Paul II when he addressed these words to our Xth General Chapter on November 22, 2002: "The Church expects from the Secular Franciscan Order, one and only, a great service in the cause of the Kingdom of God in the world of today. The Church desires that your Order should be a model of organic, structural and charismatic unity on all levels, so as to present itself to the world as a 'community of love' (Secular Franciscan Rule 22). The church expects from you, Secular Franciscans, a courageous and consistent testimony of Christian and Franciscan life, leaning towards the construction of a more fraternal and gospel world for the realization of the Kingdom of God."

In this spirit, and in the Holy Spirit, the National Executive Council of the National Fraternity of the Secular Franciscan Order in the United States has conceived and organized this 2012 Quinquennial Congress as mandated in our National Statutes, Article 7.4: "The National Fraternity shall celebrate a National Congress at least once every five years, at a time and place determined by the National Executive Council and confirmed by the National Fraternity Council."

To this Congress, we have invited YOU.

Just as our Lord Himself spoke to Zacchaeus, "Today salvation has come to this house . . . For the Son of Man has come to seek and to save what was lost" (Luke 19:9-10 NAB Rev), so we pray that Salvation will come to YOU, to ALL OF US, as we join in our National house, our National Congress, to strengthen that "organic, structural and charismatic unity" our now Blessed Holy Father so earnestly urged. How can we do this without your participation and prayers? Please pray that this 2012 Quinquennial Congress will further the coming of the Kingdom of God in our own hearts, in our Order and in the entire world.

Please pray as did Friar Giacomo Bini OFM, when as President of the Conference of General Ministers of the First Order and the TOR, he introduced the Revised General Constitutions on January 1, 2001, that this Congress may be a similar "essential and dynamic instrument helping us to delineate our identity and to structure progressively our life and our vocation as Franciscans."

Indeed, here are the expressed goals of our 2012 Quinquennial: One, to broaden and deepen our understanding of the Franciscan Tradition, and our identity as Secular Franciscans; and Two, to discern together God's call to our Secular Franciscan Order in the United States.

To achieve these goals, we have organized each day simply and prayerfully to, as precisely as we can, "delineate our identity and to structure progressively our life and our vocation as Franciscans."

Thus, DAY ONE, we will all ask the question, "WHO ARE YOU, O LORD?" In other words, we will explore together a view of God within the Franciscan Tradition. DAY TWO will follow with the more personal question "AND WHAT AM I?" In other words, we will consider the human person within the Franciscan Tradition. DAY THREE will ask the question "WHO ARE WE?" and stretch from the historical beginnings and development of the Franciscan Charism from St. Francis and his original writings up to our current Secular Franciscan Rule (1978). Whew! Yet we are not merely students looking back; we are all on a journey forward as Franciscans toward Salvation. Thus, DAY FOUR will ask "AND WHAT ARE WE TO BE?" In other words, together as family, can we discern God's call, God's will, for our Secular Franciscan Order now here in the United States?

Journeying with us will be some of the greatest Franciscan minds of our generation, both inside our Secular Franciscan Order and outside our Order, but still within the greater Franciscan family residing in the United States.

Our keynote speaker and major presenter will be SR. ILIA DELIO, OSF, a Franciscan Sister of Washington, DC, and a Senior Fellow at Woodstock Theological Center at Georgetown University, where she concentrates in the area of Science and Religion. Before going to Woodstock, Sister was Professor and Chair of Spirituality Studies at Washington Theological Union where she taught, lectured and wrote in the areas of general spirituality, Franciscan theology and Science and Religion. She has authored well-received books on St. Clare, St. Bonaventure, the Humility of God and Franciscan Prayer. Her book, Care for Creation, won two Catholic Press Book Awards in 2009. Please do not be afraid to be challenged by Sister nor to challenge her right back! We are called as Franciscans to dialogue and to relationship.

Sister will be joined by BROTHER BILL SHORT, OFM, noted speaker, author and Professor at the Berkeley Theological Union, I hope all of you have heard his 24 talks onSt. Francis of Assisi: A New Way of Being Christian, which still inspire and educate me at every listening on the audio CDs.

From our Secular Franciscan Family, I recommend PATRICIA BRANDWEIN-BALL, OFS. Pat has served our Order in elected leadership for twenty years as local minister of the Seven Joys of the Blessed Virgin Mary Mother of God Fraternity, Kennebunkport, ME; St. Casimir Provincial Minister; St Elizabeth of Hungary, Vice-Minister, then Regional Minister; as well as a National Councilor. As a member of the Spirit and Life Team, Pat has traveled extensively throughout the country. Pat is, I believe, the first-ever National Secular Franciscan Chair of JPIC, (Justice, Peace, and the Integrity of Creation). I have learned as much from Pat as from any living Franciscan about what it means to be a Secular Franciscan.

Joining Pat from our Family will be EDWARD L. SHIRLEY, OFS. Ed is a professor of Religious and Theological Studies at St. Edward's University, where he has taught for 25 years and from whom he received the University-wide Teaching Excellence Award for 2008-2009. He has a doctorate in theology from Fordham University, and specializes in Trinity, Christology, Mariology and Interreligious Dialogue. He possesses the theological mandatum from the Diocese of Austin. He has been a professed member of the Secular Franciscan Order since 1980, and is currently the chair of the 

Ecumenical/Interfaith Committee for the Secular Franciscan Order in the U.S. Ed also likes to challenge and be challenged, especially if you play a guitar or other stringed instrument, for Ed plays a very mean banjo, which I hope he will bring.

Obviously, I am very excited about the 2012 National Congress. I pray and ask you to pray that it will contribute toward the vitality of every fraternity at every level in the United States, as well as toward the salvation of every Secular Franciscan joining us in presence or in prayer, in person or in spirit.

Peace and love,

Tom


Pax et bonum

Friday, June 15, 2012

Bishops call for a fortnight of prayer


Bishops’ Fortnight Prayer
Pray each day June 21 through July 4

Almighty God, Father of all nations,
For freedom you have set us free in Christ Jesus (Gal. 5:1).
We praise and bless you for the gift of religious liberty,
the foundation of human rights, justice,
and the common good.
Grant to our leaders the wisdom to protect
and promote our liberties;
By your grace may we have the courage to defend them,
for ourselves and for all those who live in this blessed land.
We ask this through the intercession
of Mary Immaculate, our patroness,
and in the name of your Son, our Lord Jesus Christ,
in the unity of the Holy Spirit,
with whom you live and reign, one God for ever and ever.
Amen.
Pax et bonum

Saturday, March 24, 2012

Lent Revisited

With just a couple of weeks to go, it's still not too late ...

What are you giving up?” Any Catholic who grew up in the “pre-Vatican II” era would immediately know what this question is referring to—especially if you attended a parochial school taught by nuns. It means, “What are you giving up for Lent?” The answer of most school kids back then was somewhat the same—candy, soda, or television. Although the good sisters suggested that giving up fighting with our siblings would be even better, I personally thought that was just a bit too much to give up.

Isn’t it true how easily we can get attached to things. Now that the cell phone has become mainstream and no longer a status symbol, I know there are some of you who might get more than annoyed if you had to give it up! Soon kids will be asking, “What was life like before cell phones. I mean, how did people contact you when you weren’t home?” How true it is—we quickly become best buddies with comfort and convenience; yet as you know, there is always a price we must pay.

Lent is a time to look at our attachments—and not only material things or objects—but attitudes. As our doctors can now scan our bodies looking for problems, this is the time to ask for some help to “scan our souls” and to look deep within for things which can be suspicious and maybe malignant. No doubt, some… are quite comfortable with such examinations and are quick to get at the problem area. Some, for example, have a spat with their spouse; yet they never allow the sun to set on their anger. Instead, the whole affair ends with an apology and a goodnight kiss. Others, however, refuse to admit any guilt and spend years in a cold war. These couples have become quite comfortable with their illness.

Have you ever had something—an article of clothing, for example—that spends most of its life hanging on for dear life in a dark closet or buried in some overstuffed drawer? Maybe it was a gift from grandma or a hand-me-down which once belonged to dear ol’ dad. While our prized possession serves no other purpose but to take up space, the chilling thought of getting rid of our family heirloom borders on sacrilege or treason. Of course, occasionally we take out our treasure and try it on; it is stretched here and it sags there, and it may be just a bit threadbare at the elbows, but besides the broken zipper and a few missing buttons, it looks almost new! Maybe, just maybe, you will wear it in when the weather warms up a bit.

…Lent is an old English word, “lengthen,” which means “springtime.” Lent commemorates the time Our Lord fasted and prayed and was tempted in the desert; therefore, it is a time characterized by prayer, reflection, fasting and abstinence. Our interior attitude or spiritual posture is expressed in the somber violet which is worn by the priest and which decorates the sanctuary. Lent is, in essence, a time to look inside ourselves and open that interior dark closet and overstuffed drawer. It is a time to ask ourselves if we have become accustomed and attached to what is obviously ugly and outdated.

If you are serious about spring cleaning your soul, you must be honest and objective. This is why an extra set of eyes and expert advise is always helpful when making decisions about what stays put and what is put into the garbage. This is but one reason we have the sacrament of confession—we don’t have to do the dirty work alone. This means, instead of going to confession with our wrinkled and weary list of sins, we go in “with a pen and pad,” which means an attitude of openness and a desire to get the job done right. This task begins and is made easy by asking a simple question: “Father, can you help me make a good confession?”

Maybe if we ask for help, we may not only find more junk than we expected, we just might find more room within us for peace and joy. So there they hang—uglier than grandma’s kelly green sweater or dad’s plaid jacket—guilt, shame, anger, lust, resentment. So, what are you giving up this Lent?

God bless you,

Fr.Glenn Sudano CFR

Most Blessed Sacrament Friary, Newark, NJ

Pax et bonum