Saturday, March 24, 2012

Lent Revisited

With just a couple of weeks to go, it's still not too late ...

What are you giving up?” Any Catholic who grew up in the “pre-Vatican II” era would immediately know what this question is referring to—especially if you attended a parochial school taught by nuns. It means, “What are you giving up for Lent?” The answer of most school kids back then was somewhat the same—candy, soda, or television. Although the good sisters suggested that giving up fighting with our siblings would be even better, I personally thought that was just a bit too much to give up.

Isn’t it true how easily we can get attached to things. Now that the cell phone has become mainstream and no longer a status symbol, I know there are some of you who might get more than annoyed if you had to give it up! Soon kids will be asking, “What was life like before cell phones. I mean, how did people contact you when you weren’t home?” How true it is—we quickly become best buddies with comfort and convenience; yet as you know, there is always a price we must pay.

Lent is a time to look at our attachments—and not only material things or objects—but attitudes. As our doctors can now scan our bodies looking for problems, this is the time to ask for some help to “scan our souls” and to look deep within for things which can be suspicious and maybe malignant. No doubt, some… are quite comfortable with such examinations and are quick to get at the problem area. Some, for example, have a spat with their spouse; yet they never allow the sun to set on their anger. Instead, the whole affair ends with an apology and a goodnight kiss. Others, however, refuse to admit any guilt and spend years in a cold war. These couples have become quite comfortable with their illness.

Have you ever had something—an article of clothing, for example—that spends most of its life hanging on for dear life in a dark closet or buried in some overstuffed drawer? Maybe it was a gift from grandma or a hand-me-down which once belonged to dear ol’ dad. While our prized possession serves no other purpose but to take up space, the chilling thought of getting rid of our family heirloom borders on sacrilege or treason. Of course, occasionally we take out our treasure and try it on; it is stretched here and it sags there, and it may be just a bit threadbare at the elbows, but besides the broken zipper and a few missing buttons, it looks almost new! Maybe, just maybe, you will wear it in when the weather warms up a bit.

…Lent is an old English word, “lengthen,” which means “springtime.” Lent commemorates the time Our Lord fasted and prayed and was tempted in the desert; therefore, it is a time characterized by prayer, reflection, fasting and abstinence. Our interior attitude or spiritual posture is expressed in the somber violet which is worn by the priest and which decorates the sanctuary. Lent is, in essence, a time to look inside ourselves and open that interior dark closet and overstuffed drawer. It is a time to ask ourselves if we have become accustomed and attached to what is obviously ugly and outdated.

If you are serious about spring cleaning your soul, you must be honest and objective. This is why an extra set of eyes and expert advise is always helpful when making decisions about what stays put and what is put into the garbage. This is but one reason we have the sacrament of confession—we don’t have to do the dirty work alone. This means, instead of going to confession with our wrinkled and weary list of sins, we go in “with a pen and pad,” which means an attitude of openness and a desire to get the job done right. This task begins and is made easy by asking a simple question: “Father, can you help me make a good confession?”

Maybe if we ask for help, we may not only find more junk than we expected, we just might find more room within us for peace and joy. So there they hang—uglier than grandma’s kelly green sweater or dad’s plaid jacket—guilt, shame, anger, lust, resentment. So, what are you giving up this Lent?

God bless you,

Fr.Glenn Sudano CFR

Most Blessed Sacrament Friary, Newark, NJ

Pax et bonum

Saturday, February 25, 2012

An Evening With John Michael Talbot



We have a wonderful musical opportunity in May.

On May 4, The Franciscan Church of the Assumption in Syracuse will host "An Evening with John Michel Talbot" at 7 p.m..

Talbot is himself a lay Franciscan, and a noted musician.

The church is located at 812 Salina Street in Syracuse.

For more information, call Rosemary Costa ofs at 315-288-5395.

Pax et bonum

Sunday, February 19, 2012

A New York Franciscan Saint

Blessed Marianne Cope, O.S.F., also known as Blessed Marianne of Molokai, (23 January 1838 - 9 August 1918) was a member of The Sisters of Saint Francis of Syracuse, New York.

She was known for her charitable works and virtuous deeds, she spent many years caring for the lepers on the island of Molokai, Hawaii. Despite direct contact with the patients over many years, Cope was not afflicted by the disease, considered by some faithful to be miraculous.

In 2005, she was beatified by Pope Benedict XVI and is scheduled to be canonized in October of this year.

At their annual meeting, the U.S. bishops voted to add her to the U.S. liturgical calendar as an optional liturgical memorial in the proper of saints on January 23.

Pax et bonum

Beggars before God

Beggars before God

Fr. Jeremiah Myriam Shryock CFR

St. Felix Friary, Yonkers, NY

We are all beggars before God. There is nothing we can truly call our own. Everything is a gift from God and everything comes from him.

However, not all beggars are alike. Some are childish, obsessed with their own needs and anxiously try to prolong their existence and fulfill their desires as much as possible. They demand things from God in a timely fashion and if their prayer is not heard according to their will they do whatever is necessary to make sure their needs are accomplished. Another type of beggar is one who is humble, sincere and has realized his own helplessness and in humility has turned outside of himself for the answers and for the help he needs for his life. His “nothingness” has not led him to despair but to hope in a loving and merciful God.

Which kind of beggar are we?

If our brokenness, sins, mistakes, regrets and fears do not make us humble, then we will remain like the beggar who is never satisfied and who is always anxious and afraid. Yet if in our poverty we can turn to God, honest about ourselves and our lives, we will experience the hand of a loving Father in our life. He will change the rags that we as beggars have acquired and clothe us in the new and beautiful garments of the children of God.

Pax et bonum

Thursday, January 26, 2012

Now OFS, not SFO

In light of recent changes in the Mass to conform with the Latin original, the same thing is happening with the acronym for the Secular Franciscan Order:

THE OFFICIAL NAME OF THE ORDER
THE USE AND THE TRANSLATION OF THE NAME OF THE ORDER

1. The official name of the Order is Ordo Franciscanus Sæcularis.

2. Translations of the name of the Order

2.1. The translation of the name of the Order is already made in the four official languages, and these are the ones to be used in these languages, namely in Italian, in English, in Spanish and in French.

2.2. The name can be translated into local languages only when the literal translation from Latin is easily understandable even by the civil society and does not change its meaning or substance.

2.3. When the translation into the national language distorts the meaning of the name, or is linguistically impossible to transfer the genuine meaning, Ordo Franciscanus Sæcularis must always be used, which can be followed by expressions to clarify and make more understandable the nature of the Secular Franciscan Order to everyone in the local language.

3. The acronym

The acronym which refers to the name Ordo Franciscanus Sæcularis is OFS and is always to be used regardless of the language. For example, when Secular Franciscans use the acronym after their name, they must use “OFS”.

Encarnación del Pozo, OFS
General Minister

Pax et bonum

Sunday, January 22, 2012

Gathered around the manger

From the National Minister:

GATHERED AROUND THE MANGER IN 2012

By worldly standards, Jesus Christ certainly did not make a triumphal entry. Our God before time chose to be born as a poor innocent child in time and laid "in a manger because there was no room for them in the inn" (Luke 2:7). In the Eastern Church, this manger scene is in a sepulcher, a cave, as in Giotto's painting above. In the Western Church, this manger scene is in a lowly stable, where we find, as above, the ox and the ass paying homage, but where is the rest of creation, where is humanity?

Well, soon around this humble scene will come even humbler shepherds "living in the fields and keeping night watch over their flock" (Luke 2:8). They will find Mary and Joseph, and they will see the infant "lying in the manger" (Luke 2:16) at some point on that first night of Christmas.

The second day of Christmas (December 26), we honor the martyred St. Stephen, the first named deacon and proclaimed by Holy Mother Church as "First Martyr." What is he doing gathered around the manger?

The third day of Christmas (December 27), we get the beloved apostle John who certainly deserves his place around the manger. After all, the prologue of his great Gospel reads, "And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father's only Son, full of grace and truth" (John 1:14). And his first letter reads, "What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon and touched with our hands concerns the Word of life" (1 John 1:1). John deserves his place, but why at this time? Wasn’t he born at least ten years after these days at the manger?

The fourth day of Christmas (December 28), we get the Holy Innocents, when Herod "ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under" (Matthew 2:16). What was their crime? It seems they have been conceived and born in the wrong place at an inconvenient time.

The fifth day of Christmas (December 29), we get St. Thomas Becket, murdered at Canterbury Cathedral because his old friend the King no longer agreed with his Church politics.

Goodness! What a confusing and bloody mess this manger scene has become!

But wait. We see and hear a choir of angels, praising God, saying, "Glory to God in the highest and on earth peace to those on whom his favor rests" (Luke 2:14). Stephen, the Holy Innocents and Thomas do not look so aggrieved at their fates; rather, they are also praising God. Their souls are at peace. They are honored and praised themselves.

How is this possible? How does this work? Can the reason for all of this be that little child? Doesn't this manger scene celebrate at the same time both human weakness and divine power?

We have a helpless newborn babe born into almost complete poverty in a borrowed manger, and this is our Savior, our "Wonder-Counselor, God-Hero, Father Forever, Prince of Peace" (Isaiah 9:6).

We have a human stepfather, a working-class guy, who never says a single word in all of Holy Scripture, yet he is one of our greatest saints, St. Joseph, the only human being ever entrusted with the direct physical care and protection of the Child Jesus and His Mother Mary.

We have this childlike virgin unknown to everyone in the city of David except Jesus and Joseph, and she alone of all humanity is the Mother of God, the Theotokos, the Mother of the Church.

We have Stephen, the Holy Innocents and Thomas all murdered out of human weakness, anger, fear; yet all have triumphed over human weakness, even their own human weakness.

And make no mistake. God is always God even as a human child. The author of creation surely comes into creation with His eyes wide open. The creator of humanity certainly knows the human heart. "Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well" (John 2:24-25).

Jesus came in poverty because there was and still is poverty in the world and in our hearts. Jesus came helpless because all, including ourselves, are helpless when it comes to deserving everlasting life. Jesus came in peace because the world and our hearts still and always seek peace.

So let us reserve a place in our hearts and minds for this manger scene, as our Father St. Francis always did. Knowing all about the world and all about each one of us, Jesus still and always comes in peace and love.

And as we leave this manger scene and pay more attention to the confusing, bloody mess our world always offers, let us pray for a continuing and true Spirit of Christmas throughout all this New Year of Grace 2012 that we may each day thank Jesus for manifesting Himself and coming into our world and into our lives. Let us each day do what we can to manifest that gift of Peace and Love to one another and to ourselves.

May the Lord always give us this Peace! Merry Christmas! Happy New Year!

Tom



Pax et bonum